“Actually, humans don’t have roots. They have feet.”

The only way out of it seems to be for somebody to love Pimlico: to love it with a transcendental tie and without any earthly reason. If there arose a man who loved Pimlico, then Pimlico would rise into ivory towers and golden pinnacles; Pimlico would attire herself as a woman does when she is loved. For decoration is not given to hide horrible things: but to decorate things already adorable. A mother does not give her child a blue bow because he is so ugly without it. A lover does not give a girl a necklace to hide her neck. If men loved Pimlico as mothers love children, arbitrarily, because it is THEIRS, Pimlico in a year or two might be fairer than Florence.

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Mental Health Matters

So that’s what I just wanted to say today, it’s just ‘stay curious, look after your mental health and if you do find you’ve hit an avenue where you don’t think you’re being validated or the person you’re talking to isn’t connecting with you, then it’s okay to end that and start looking for something different.

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The sense of betrayal – why dissidents must stop being ‘anti-Establishment’

You may have heard the late sir Roger Scruton recall his experience of the soixante-huitard riots while he had been a student in Paris. The destructiveness of his fellow colleagues, their righteous indignation, the shallowness and irrationality of their anger produced such an impression on Roger, that he knew right then he wanted nothing to do with anything these pampered narcissists stood for, and decided he would oppose them in any way he could.

I had a very similar journey away from liberalism and the fashionable strands of thoughts forming the contemporary consensus. If you are a dissident of any kind, you certainly have your own tale to tell. A deep sense of betrayal is what unifies

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Phaedrus and the Priests of Fluid Ontology

The following lines are an accurate re-telling of a dream I had in January 2021. Nothing’s made up or embellished, all except for the character names which have been replaced with ones that, I believe, are more evocative.


Dr. Phaedrus was all over Youtube. His lectures on his peculiar Neo-Platonic thought were spreading exponentially, and still he had the common sense to promote real life meetings over impersonal online interactions. Large crowds were gathering in Hyde Park to listen to his free talks on various issues, and I was always there to hear him speak. I was generally favourable towards his ideas, although still not an adept. Certain aspects of his philosophy were over the top; he and his wife had 13 or 14 children of various ages and some of his actions were too eccentric for my tastes.

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A Reactionary Critique of Social Media – part 2

‘The Social Dilemma’ is the kind of documentary that makes you realise Black Mirror is mild compared to reality. It is definitely worth a watch, although everyone across the political spectrum (centrists excluded) can instantly notice its ideological biases. Which means bipartisan consensus on the effects of social media is possible in theory.

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A Reactionary Critique of Social Media – part 1

The more intellectual people become, the less they can find agreement on any matter. One of the few things most of us (intellectuals or not) can agree on is the fact that internet, social media and smartphones are impacting our lives mostly negatively, generating unhappiness, anxiety, social isolation and political polarisation.

In the early 2000s it was Evangelical Christians who warned against the addictive effects of social media and

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Successful Influencers and Other Abominations

Along with many other mutations, over the past few years we have witnessed the rise of the Social Media Influencer – a person paid to distribute news from a variety of news aggregators on platforms like Facebook, Twitter and Instagram. Initially perceived as benign, though a bit annoying in their unrelenting posting, their content grew increasingly more political and partisan

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